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Home -> Endless Bliss Fascicle-1 -> Chapter-7

Books of Islamic savants

7 - Millions of books written by this great leader and by hundreds of his disciple and by thousands of the great people educated by them, correctly spread and make known our Prophet's way all over the world. Today, there is not a city, a village or a person left in the free world that has not heard about the Islam communicated by our Prophet. Upon hearing about Islam, if someone sincerely wants to learn it correctly, Allahu ta'ala promises that He will grant him true knowledge. Today, there are catalogues giving the names of the books on Islam that fill the world's libraries. For example, there are about fifteen thousand names of books and some ten thousand names of authors in the book Kashf-uz-Zunun by Katib Chalabi. This book, in two volumes, is in Arabic. Ismail Pasha from Baghdad wrote two supplementary volumes to this book. Nearly ten thousand names of books and authors exist in these supplementaries. Kashf-uz-Zunun was first printed in 1250 [1835 A.D.] in Leipzig; the upper portion of its pages are written in Arabic, while the lower portions are in Latin. The book was also translated into French in 1112 [1700 A.D.] At exactly the same time it was printed in Egypt, too. Lastly, together with its two supplementaries, it was printed in Arabic in Istanbul between 1360-1366 (1941-1947). The books are in the order of the Arabic alphabet. Four of them were sold at the libraries of the Ministry of Education in Turkey. The two-volume Arabic book Asma-ul-muallifin by Ismail Pasha was printed in Istanbul in 1370 and 1374 (1951 and 1955). In these two volumes, the authors of the books in Kashf-uz-Zunun and its supplementaries are written in the order of the Arabic alphabet and under each name are the books written by the owner of the name. Today, another very useful and valuable book listing only the Arabic Islamic books existing all over the world and their authors and in which library they can be found and at which call number they exist in each country is Carl Brockelmann's German book Geschichte der Arabischen Literatur, which was printed in Leiden in 1362 (1943). The book Miftah-us-saadah by Tashkopruzada Ahmad Effendi (rahmat-Allahi ta'ala 'alaih), the author of the book Shaqayiq-i Numaniyya, which gives the biographies of the scholars educated in the Ottoman Empire, defines and explains nearly five hundred branches of knowledge and gives information about the books written in every branch of knowledge and their writers. His son, Kamaladdin Muhammad, translated this book from Arabic to Turkish. It lists the Islamic savants and their works, and he gave it the name Mawduat-ul-'ulum. This book was printed at the printing office of the newspaper Iqdam in 1313. It is available in bookstores. After seeing Islam's twenty main branches of knowledge and its eighty - one sub - branches and the scholars of these branches and the books which each of them wrote tirelessly and perseverently, an understanding and reasonable person cannot help admiring the great number of Islamic scholars and their skill at diving into the ocean of knowledge.

[In these books of theirs, refuting through documents and argumentation the words of naturalists and materialists and the absurdities which non-Muslims wanted to inject into Islam, they silenced them all, and thus extinguished the fire of instigation and corruption prepared by enemies of the religion. Moreover, exposing the shame of those who tried to give wrong meanings to the Qur'an and who strove to prepare defiled translations with evil intentions, they, on the one hand, clearly wrote all the facts that have to be believed in one by one, and, on the other hand, they very correctly presented to humanity the religious aspect of every event and action that has happened all over the world and that will happen until the end of the world.

The names and biographies of more than eight hundred of Imam-i azam Abu Hanifa's 'rahmat-Allahu ta'ala alaih' and those who attended his lectures, are written in books. Five hundred and sixty of these are well known in the knowledge of fiqh, and among these, thirty-six have reached the grade of ijtihad.]