1-Ad-dawlat al-Uthmaniyya (264 Pages ,US Dollars $3.00)
This work, Ad-dawlat al-'Uthmaniyya was written by Ahmad ibn Zaini Dahlan, one of the
great scholars of Mecca the Blessed and a Shafi'i mufti, gives an account of the
foundation, expansion and partition of the Ottoman Empire and writes about the Ottoman
rulers’' service to Islam, justice and excellent morals. Besides, it tells about the
disunionist Wahhabite movement, its heretical followers, enmity against Islam and
barbarous attacks at the lives and properties of the Muslims of the Arabian Peninsula and
of the pilgrims from Muslim countries, about the Ottoman Turks' prevention of this
disunionist movement and restoration of the harms and destruction they had done, and about
disunionist, destructive actions of the reformers in Islam and of the non-madhhabite
people who have appeared after the fall of the Ottomans. The first edition was published
in 1304 (1887 AD)
5- Al-Basair li-munkirit-tawassuli bi-ahl-il-maqabir (84
pp $4.00)
This book was written by Mudarris Hamdullah Dajwi, one of the greatest Islamic savants
in Pakistan. He writes almost all the beliefs of Wahhabism, and proves with evidences that
they are wrong and corrupt. Wahhabis have been striving to make Muslims all over the world
Wahhabi by spending the money of tax which they collect from the hadjis entering the
country every year and the millions of dollars it earns from petroleum. Reading this
valuable book, those men of religion who were trapped by the wahhabite propagandas done
with this gigantic monetary power and dissented from the true way of Islam, realize that
they were deceived, do penance, and embrace the real iman communicated by the savants of
Ahl-as-sunna. Moreover, the book affirms that every Muslim has to follow one of the
certain four madhhabs, that anyone who does not follow one of them or who conjoins the
four madhhabs, by choosing the easiest parts of the four will have dissented from the
Ahl-as-sunna, and that a person who is not Ahl-as sunna is either a miscreant or a
disbeliever. The book is very valuable and has been commended by the savants all over the
world. It was written in Arabic in Pakistan, and was offsetted by our publishing house
Hakikat Kitabevi .
6- Al-fiqhu’ala’-madhahibil-arba’a Vol. I
(392 pp $4.00)
The first part of this work, deals with wudu (ablution), ghusl (bodily ablution),
women’ dressing and menstrual state, masah on mests, tayammum, times of salat, adhan,
and the fards and sunnas of salat according to each of the four madhhabs. All Muslims on
the earth have to carry out their ibadat, every kind of behaviors and words and their
relations with one another by following one of these four madhhabs. Ibadat and actions
done without following any of these madhhabs or done by mixing them with one another is
not sahih (valid). These four madhhabs hold the same iman, the same beliefs. This common
iman of theirs is called the madhhab of Ahl as-Sunnat wa’l Jama’ah. In order to
be able to follow one of the four madhhabs, one’s iman has to be compatible with the
madhhab of Ahl as-Sunna beforehand. The Muslim whose iman does not agree with Ahl as-
Sunna is called a man of bid’a. Our prophet declared that none of the ibadat of such
people would be acceptable.
8- Al-fiqhu-’ala’l madhahibil-arba’a Vol. IIl
(352 pp $3.00)
This third volume of the work Al-fiqhu-’ala’l madhahibil-arba’a, deals
with the halal (permitted) and haram (forbidden) kinds of the things eaten, drunk, worn or
used, oath and the recompense for breaking an oath, vowing, buying and selling in Islam,
the ways of earning halal money, interest and the kinds of lending money according to each
of the four madhhabs. One who wants to be true Muslim and a beloved servant of Allahu
ta’ala should learn these orders well and do his affairs in accord with them.
10- Al-hadiqat an-nadiyya (436 pp $4.00)
This work, Al-hadiqat an-nadiyya, was written by ‘Abd al-Ghani an-Nabulusi, a
great scholar of Islam who passed away in 1143 A.H. (1731A.D.). It is an annotation of
Muhammad al-Birghiwi Effendi’s work, Al-tariqat al-Muhammadiyya. The original, in two
volumes of more than a thousand pages, was published in Istanbul in 1290 A.H. (1873 A.D.),
and the second edition was a photostatic reproduction done in Pakistan in 1396 A.H. (1976
A.D.). The present volume, the first 400 pages of the original edition, explains that it
is necessary for Muslims to live up to Al-Quran al-karim, to the Sunna, to the ijma’
al-Umma and to what the mujtahid scholars reported, that other religious teachings which
are not taken from these four sources are called bida’, and that those who commit
bida’ are destined to disasters. It also praises as-Sahaba al-kiram and the prominent
scholars in the knowledge of tasawwuf, refutes the fallacious, false shaikhs and explains
the six fundamentals of iman. ‘ Ilm (knowledge), ‘ulama’ (scholars) and
professors of Taqwa are also evaluated well.
11-Al-haqa’iq al-Islamiyya fi’r-raddi
‘ala’l-maza’imi’l-Wahhabiyya (96pp, $1.00)
This work contains three booklets. The first one is Al-haqa’iq al-Islamiyya
fi’r-raddi ‘ala’l-maza’imi’l- Wahhabiyya, which was written by
Malik bah bin Dawud, Director of Madrasat al-Irfan in Koutiala, Republic of Mali, Africa,
in 1403 A.H. (1983 A.D.) In this book, he states that, though Muslims have been divided
into various groups, in the course of history, they all called one another
"Muslims", that the Wahhabis, who came about two centuries ago, say
‘’unbelievers’’ or ‘’polytheists’’ for all the
Muslims who do not follow their path; he advises them that they should not be excessive
and disunionist as such. The author documents with ayats and hadiths that Islam commands
uniting and cooperation. The second booklet contains the articles published by the
Tunisian authorities against the wahhabi people. The third booklet takes in the answers to
the wahhabi people by Ahmad Babe, one of the scholars of GHANA in West Africa.
12- Al-Iman Wa’l-Islam (96 pp $1.00)
This work, Al-iman wa’l-islam, origionally was written in Persian under the title
I’tiqad-nama by Hadrat Mawlana Khalid al Baghdadi, a profound alim of Islam and a
specialist in ma’arif of tasawwuf. Haji Faydullah Effendi of Kemah, a khalife of
great wali Mawlana Mahmud Sahib, the brother of the author, translated the book into
Turkish and named it Faraid-ul-fawaid which was printed in Istanbul in 1312 A. H. (1894
A.D.). Our bookstore had it translated again from the Persian original into Turkish and
some explanations and three chapters, published it with the title Iman ve Islam in 1966.
German, French, and English versions are also published by our bookstore. This book, which
we now publish in Arabic, explains five fundamentals of Islam, six fundamentals of iman
and the contemporary information about the matter and refutes those who are against Islam
and those who are la-madbhabi.
13- Al-Insaf (92 pp $2.00)
This volume consists of six books, namely, Al-Insaf, ‘Iqd al-jid, Al-mikyas,
Al-masa’il al-muntahaba, Al-tankid wa’t-tardid, and Zahirat-ul-fiqh-il-kubra.
All thise books relate that the Muslims in the world are grouped in four madhhabs, which
are valid and true, that the difference among them remains only in religious practices and
insignificant matters, that their beliefs are the same and that they love one another as
brethren. They also stress that parting of Islam into four madhhabs in deeds and practices
is nothing but a favor and grace of Allahu te’ala, that every Muslim should choose
one madhhab which he considers to be appropriate for himself and that he should perform
his religious acts only by following this madhhab. The first two were written by one of
India’s most outstanding scholars, Ahmad ibn Abd ar-Rahim Wali-Allah Dahlawi, who
wrote many invaluable books and passed away in Delhi in 1176 A.H. (1762 A.D.). The last
three books were written by one of the leading Pakistani scholars, Qadi Habib al-Haqq
Permuli. The very last one called Zahire was written by Tahir Muhammad, a leading Maliki
scholar from Sudan.
15- Al-Mu’taqad ( Al-Mustened ) (274 pp $3.00)
This book consists of the text called (El-Muteqad) and its explation of (Al-Mustened)..
The text was written by Fadl-i Resul Bedayuni, one of the great scholars of India, in 1270
A.H. (1854 A.D.). The well known scholar Ahmad Riza Khan Berilewi wrote an explanation of
the text in 1320 A.H. (1902 A.D.) He passed away in 1340 A.H. (1922 A.D.) in India. The
book informs about those things which have to be believed in, in order to be a true
Muslim, and is called the Ahl-as-Sunna belief. The book states that there have been many
corrupt and deviated beliefs which are away from the true belief narrated through
Resulullah and the Ashab-i Kiram. Corrupt men of religion were the insidious enemy of
Islam and the book refutes their belief through strong documents and calls for all Muslims
to unite in the Ahl as Sunna belief. The book says that peace of mind, bliss and beling
away from Hell could only be achieved by standing united and informs that Allahu
ta’ala commands unity in iman and I’tiqad.
17- Al-Muntahabat (256 pp $3.00)
This book contains one hundred and ninety four letters selected from hadrat Imam-i
Rabbani Ahmad Faruqi’s Maktubat. Imam-i Rabbani was born in the city of Serhend in
India in 971 (1563 A.D.) and passed away there in 1034 (1625 A. D.). The book Mektubat was
written in Persian and later it was translated into Arabic in 1302 (1885 A.D.) by Muhammad
Murad-i Kazani, and printed in the city of Mecca with the name Durer-ul-meknunat in 1317
(1899 A.D.). The first volume of the book Maktubat contains three hundred and thirteen
letters, the second volume contains ninety-nine letters, and the third contains one
hundred and twenty-four letters. Because the information given in most of these five
hundred and thirty-six letters expounds the hals and marifats of the Awliya, there is
danger that they may be misunderstood. For this reason, one hundred and ninety-four
letters containing information on iman and worships were selected to make up this book,
Muntahabat.
18- Al-qawl al-fasl (416 $4.00)
This work , written by Muhammed ibn Baha’addin, is a sharh, an annotation, of the
book Al-fiqhu’l-akbar by Al-imam al -a’zam Abu Hanifa. Books dealing with what
Muslims should do and abstain from are called "fiqh books". Books covering
things that are to be believed are called books of ‘ ‘fiqhu’l-akbar ‘
‘, ‘’kalam’’ or ‘’aqa’id’’. Many
‘ulama’ have annotated Al-Imam ala’zam’s work. Al-qawl al-fasl is the
most invaluable and most beneficial among all. The author, Muhammad ibn Baha’ad-din
passed away in 956 A. H. (1549 A.D.). In the book, scientific responses are given to
ancient philosophers and to heretical Muslims and non-madhhabite such as the
Mu’tazila, Shi’is and Wahhabis, and it is proved that the belief of only those
true Muslims called ‘’Ahl as -Sunna’’ is genuine. The original
manuscript of the book is at the Suleymaniyye Library, Istanbul.
19- Al-Ustadul-Mawdudi (128 pp $1.00)
This book consists of two parts. The first part, namely the book Al-Ustadul-Mawdudi,
informs that contents of Pakistani writer Abul a’la Mawdudi’s books written in
various languages and translated into Turkish are partly his personal heretical and
corrupt thoughts, that such writings are disagreeable with the books of Islamic scholars,
and that they bring harm to their readers and interior destruction to Islam. The second
book, Kasf-ush-shubha anil jama’atittabliga, divulges that the people called
tabligh-i jama’at are in a heretical way.
20- An-nahiyatu an-ta’ni Amir al-mu’minin Mu’awiya
(184 pp $2.00)
The first part of this volume, An-nahiyatu an-ta’ni Amir al-mu’minin
Mu’awiya, was written by Mawlana ‘Abd al-‘Aziz Farharawi, one of the
scholars of India who passed away in 1239 A.H. (1824). It proves with documents that we
have to love and respect all as-sahaba including Hadrat Mu’awiya. The second one,
Al-hujaj al-qat’iyya, reports the debate between the great scholar of Baghdad
‘Abdullah as-Suwaidi and the Shi’ite scholars in Nejef and the former’s
refutation of the Shi’ites: in conclusion, Nadir Shah gave up and repented of being
Shi’ite and ordered all Persians to become Sunni. This was not the union of
Shi’ites and Sunnis but the giving up of Shi’ism to unite in the unique right
path of Ahl as-Sunnat. And now, all Muslims in every country have to unite in the unique
right path, that is, they have to be Ahl as-Sunnat. Political and economic agreements and
union are possible, necessary and beneficial, but without union in i’tiqad (belief),
Muslims can not be united in religion. The last one, Arabic version of the Persian book
Risala Raddi rawafid by hadrat Imam-i-Rabbani, gives advice for the Shi’ites.
23- As’sa’adat al-abadiyya (304 pp $3.00)
This volume contains two works: the first one, As’sa’adat al-abadiyya, was
written by ‘Abd al-Majid ibn Muhammad al-Khani, one of the scholars of Damascus. It
gives information on tasawwuf and tells the life-histories of some famous scholars of
tasawwuf. The second work, Al-hadiqat an-nadiyya, too, is on tasawwuf. It states that
tasawwuf is the branch of knowledge established to purify the heart from bad moral habits
and to ornament it with good qualities, and there are various ways to achieve it, and the
Naqshabandiyya among these ways is the easiest and the most effective way.
24- As-sawaíq al-muhriqa (336 pp $ 3.00)
This work was written by one of the greatest ‘ulama’ of Islam, Ahmad ibn
Hajar al-Makki, who passed away in Mecca in 974 A.H. (1566). He was in the Shafi’i
madhhab and an eye-apple of the Ahlas-Sunnat Muslims. Great ‘alim Sayyid Abdulhakim-i
Arwasi praised him frequently and said, ‘’Ibn Hajar al-Makki’s words and
writings are documentary and evidential in all the four madhhabs.’’ This work is
composed of two parts. In the first part, it is proved by ayats and hadiths that Hadarat
Abu Bakr, Umar, ‘Uthman and ‘Ali were the rightful Caliphs with their
excellences and that we have to love and esteem all the Sahaba; it is written that the
Shi’ites belittle most of the Sahaba, similiarly attack at the Muslims of the Ahl
as-Sunnat and, therefore, become holders of bid’a, keep themselves in a heretical,
wrong path and give harm to Islam much. The second part, famous with the title
‘Tat’hiral- Janan’, covers the subjects that Hadrat Mu’awiya and Amr
ibn ‘As were among the great ones of the Sahaba, that they served Islam much and
gives very useful, necessary explanations about the fights between the Sahaba.
25- As-sirat-al-mustaqim (128 pp $1.00 )
This volume consists of four parts. The first is As-sirat-al-mustaqim, which was
written by Haydari-zade Ibrahim Effendi, who passed away in 1299 A.H. (1883). The second
part covers the initial thirty-two pages of the book Assaif ath-thaqil, which was written
by Allama Ustadh Bakr ibn Sayyid’ Umar and published in Egypt in 1313 A.H. (1897).
They refute Christianity and prove that none of the present four gospels of the Bible is
the genuine Injil, the original book of the Prophet’ Isa (jesus), and that each of
them is a history book written after ‘Isa’s (‘alaihi’ssalam)
Ascension. The third part is Alqawl al-sabt, which was written by ‘ Abd alQadir al
Iskandarani in refutation to the book Al-aqawil al-Quraniyya, which was written by a
Protestant priest and published in Egypt. The former book was edited the first time in
Damascus in 1341 A.H. (1923). The last part is Khulasat al-kalam fi tarjihi din al-Islam
by Yusuf an-Nabhani. It deals with the necessity of being Muslim in order to live in
comfort and peace in this world and to escape burning eternally in the fire of Hell in the
next world.
26- At-tawassulu bin -Nabi wa bissalihin (336 pp $3.00 )
This book consists of two works; The first one is the book At-tawassulu bin-Nabi wa
bis-salihin which was written by Abu Hamid bin Marzuq in Damascus before the cruel
here-tics called Nusayri invaded Syria. It quotes ibni Taymiyya’s heretical writings
and refutes them. The second book, titled At-tawassul, was written in Pakistan. It
recounts how Allama Muhammad Habiburrahman ilahabadi, one of the great ulama of India,
during his expedition for hadj, said that it was wrong to accuse Muslims who have recourse
to our Prophet and the Awliya for intercession with polytheism, and how they, unable to
answer him, beat him, and deported him out of Mecca two days before the Arafa, and
explains in full detail what tawassul means.
28- Bariqa Vol. II (288 pp $3.00)
This book is of two parts. The first one includes selected writings out of the book
Bariqa, vol.II, by Muhammad Khadimi, who died in 1176 in Konya, which is an explanation of
the book At-Tariqat-ul-Muhammadiyya by al-imam Muhammad al -Birgiwi. It relates the good
moral qualities of the islamic religion. The second part is the book Manhal-ul-wa-ridin,
by Muhammad Amin Ibn Abidin, one of the savants of fiqh in Hanafi madhhab. The book is an
explanation of the book, zukhr-ul-mutaahhilin. It gives information on women’s
menstruation and lochia periods, that is, monthly and after a child-delivery bleedings. It
also states the acts that are haram, prohibited, for such women, and that they must
perform ghusl ablution as soon as the period ends.
30- Confession by a British spy (Muzekkerat-u Mr. Hempher)
(192 pp $2.00 )
This book translated from the book to (Muzekkerat-u Mr. Hempher) which was published in
Cairo by (Dar-ul-kitab-is-sufi), consists of the memoirs of Hempher, one of the thousands
of spies, men or women, sent to islamic countries by Ministry of the British colonies to
demolish the Islamic religion. In this confession, the spy, Hempher disclosed the lies and
slanders fabricated by the Ministry; how he had deceived Muhammad bin Abdulwahhab, the
founder of Wahhabism; how he had strived to divide Muslims into groups and to corrupt
their religion.
32- Fatawa ‘Ulama’ al-Hind (Hudbe) (120 pp
$1.00)
This book, Fatawa ‘Ulama’ al- hind, comprises four fatwas issued about the
khutba of the Friday prayer by the scholars of Islam in India. The Wahhabis in those
countries where Arabic is not spoken deliver the khutba along with the translation into
their native languages and also force women to perform the Friday prayer. The four fatwas
in this book report that this behaviour of the Wahhabis is wrong and state, at the end of
the book, that the prayer performed by following the imam who is seen on the television or
whose voice is heard on the radio is not valid, along with some other fatwas.
34- Fitnat-ul-Wahhabiyya (256 pp $3.00)
This book consists of four parts. The first part is the book Fitnat-ul-Wahhabiyya, is a
passage from the second part of the book Al-Futuhat-ul-Islamiyya, which was written by
Hadrat Ahmad Bin Zayni Dahlan. This passage was offset printed by Isik Kitabevi in 1975
for the first time. The second book, As-Sawa’iq-ul-ilahiyya, was written by Sulaiman
bin Abdulwahhab, the brother of the founder of Wahhabism, Muhammad Bin Abdulwahhab. This
book was first printed in Iraq in 1306 (1888 A.D.). The third book, Sayf-ul-Jabbar, was
compiled by Fadl-i Rasul, one of the savants of India, and was first printed there in 1260
(1849 A.D.). The book was written by Islamic savants in Mecca 1221 (1806 A.D.). The fourth
book, Nahc-us-Sawiy Fi Raddi ala Sayyid Qutb wa Faisal Mawlawi, was published by
Cam’iyyat-ul-Madari’ in Egypt, and informs that Sayyed Qutb is a la- madhhabi.
All the four books explain how Wahhabism, the official religion of Saudi Arabian State,
appeared, expose its wrong and heretical aspects disagreeable with Islam, and warn Muslims
they should take to this way of heresy and perdition.
38- Ibtigha-ul wusul li-hubbillahi bil-madhirrasul (192 pp
$2.00)
This book is composed of two booklets. The first one, (Ibtigha -ul wusul li-hubbillahi
bil-madhirrasul), informs that it is very thawab to praise our prophet, other prophets and
walis; and refutes with proofs the claims of those aberrant people who allegate that
reciting mawlid is an ugly bid’ at (deviating from the true path), and who say that
it is shirk to recite mawlid in order to earn the consent of our Prophet. The book is
authored by Abu Muhammad al-Viltori, an Indian scholar. The second booklet,
(Bunyan-ul-mersus), is about the superiorities of our Prophet and the legitimacy of
reciting the mawlid and is authored by Abbas bin Muhaymid.
39- Ithbat an-nubuwwa (224 pp $2.00)
This volume consists of three works. The first one, ithbat an-nubuwwa by Hadrat al-Imam
ar-Rabbani Ahmad al-Faruqi as-Sirhindi, explains what prophethood is and proves that
Hadrat Muhammed (pbuh.) is the Prophet. It also tells at length that the Quran alkarim is
the Word of Allah. This work has been translated into Turkish, English and French and
published by our bookstore. The second one, Dawlat al-Makkiyya by Ahmad Rida Berilewi, one
of the scholars of India, conveys the miracles (mu’jiza) of Hadrat Muhammed and his
high degree in knowledge. The third one relates the hostility of Communism against
religion and national unity.
41- Khulasat-ul kalam fi bayan-i umara-il-balad-il-haram (320 pp $3.00)
This book was written by Ahmed ibn Zayni Dahlan, a great savant, and a Mufti of
Shafi’is in Mecca city He passed away in Mecca in 1304 (1886). The book recounts, how
the Wahhabite beliefs, which form the official religion of Saudi Arabian government,
appeared, how the sons of Su’ud bedabbled the cities of Mecca, Medina and Taif for
spreading these beliefs, how they plundered the treasury in the Masjid-i Nabawi, and
proves by evidences that the beliefs called Wahhabism, which today’s Saudi Arabian
wahhabis has been trying to spread in every country through the bribable, ignorant men of
religion which they seized by dispersing billions of dollars in many parts of the world,
has been destroying Islam from within, and warns Muslims against it.
42- Khulasat-ut tahqiq fi bayan-ihukm-it taklid-wat-talfik
(224 pp $2.00)
This book consists of two parts. First is the book Khulasat-uttahqiq fi bayan-ihukm-it
taklidwat-talfik which states that every Muslim has to read and learn the book of ilmihal
(fiqh) of one the madhhabs; Hanafi, Shafi’i, Maliki, and Hanbali, adapt his worships
and all his daily life to it, that he has a choice of one of these four madhhabs, and
proves by evidences that those who say that these four madhhabs are needless, or that it
will be good to join a couple of them together, are wrong. This book was written in 1086
(1674) by the great Islamic savant Abdulghani Nablusi, who passed away in 1143 (1731). Its
first edition by our book-store was published in 1974. The second book is the
Tariqat-ul-Muhammadiyya explanation of the book Hadiqat-un-Nadiyya which was also written
by Abdulghani Nablusi.
44- Kitab-ul Ayman (276 pp
$3.00)
This book Kitab-ul Ayman, is the photocopy of a part of the third volume of the five
volumes of the book Redd-ul mukhtar by hadrat Muhammad Amin ibn-ul Abidin: which were
printed by Bulaq printhouse in Egypt in 1272 (1856). It teaches how to make an oath, kinds
of oath, and how to do penance for a broken oath. In addition, it gives information on
votive offerings, and states that in Islam jihad does not mean to kill,burn and destroy,
but it means to invite all people to live brotherly and in comfort in this world and in
hereafter and to form beautiful habits, and that it is necessary to obey governments and
laws and sinful to revolt. It informs that those who bear Muslim names and pass for
religious men but who are miscreant,bad tempered,incendiary, sectarian and la-madhhabi are
more harmful to Islam than disbelievers are.The book Redd-ul mukhtar, better known with
its brief name Ibn Abidin, is reputed to be a most dependable and reliable book of fiqh in
all Muslim countries. It has served as a source for the fatwas of true religious men. Most
of the religious information given in Endless Bliss and in our other books has been taken
from this book.The page numbers given in our books are those of the versions printed in
Bulaq printhouse.
48- Misbah-ul enam (224 pp $2.00)
This work consists of two booklets. The first one, Misbah-ul enam answers the Vehhabite
ideas. It was written by ‘allama Seyyid Ulvi bin Ahmad, one of the scholars of
Hadramut. The second one, Cevaz-ut-tevessuli binnebi, written by Seyyid Ahmad Zeyni
Dahlan, deals with intercession with Rasulullah and visit ing his grave.
49- Mukhtasaru’l-tuhfat-il-isna ashariya (336 pp
$3.00)
This book, is a shortened form of the book Tuhfa. The book Tuhfa was written in Persian
by Abd al’-Aziz ad-Dahlawi, one of the ulama of India. One of its copy existing in
the Library of the University of Istanbul has been published by offset by our bookstore.
It deals with the birth of the heretical path called Shi’i or Rafidi, its partition
into groups, the harms done by its followers to Islam and to Muslims and the real aspects
of its heretical beliefs. This volume, Mukhtasar, was prepared in Arabic by Mahmud Shukru
‘Alusi, one of the scholars of Baghdad.
51- Nur al-Islam (304 pp $3.00)
This work, was written by Ustad ‘Abd al Karim Muhammad ( r.a.) a Mudarris at the
Madrasa of Sayyid ‘Abd al-Qadir al-Jilani (qaddes-Allahu ta’ala sirrah), in the
city of Dar as-salam (Baghdad) in the Hijri year of 1397, which coincided with 1977. It
covers the six fundamentals (Baghdad) in the Hijri year of 1397, which coincided with
1977. It covers the six fundamentals of iman and proves the Existence and Uniqueness of
Allahu ta’ala and and the existence of angels and genies. It tells about the life in
the grave, the Paradise and the Hell, and it states that, to be a true Muslim, it is
fundamental to study the books of the ‘ulama’ of Ahl as-Sunna, and that
following in their footsteps means following in the footsteps of Allah’s Messenger.
Besides, it emphasizes that Adam (‘alaihi’s-salam) was the first man and the
first Messenger and Isa (‘alaihi’s-salam) was the son of a woman named Mary
(Hadrat Maryam). It tells that he is a man and a Messenger of Allah. It also states that
it is ja’iz (permitted) and thawab (meritorious) to visit the graves of our prophet
and awliya’, that the prayers said by making them intermediaries (wasila) will be
accepted, that they, too, are the means of obtaining material and spiritual benefits as
living human beings are, and that, in order to attain to Allahu ta’ala’s
favours, it is necessary to work, to make use of the means and to be good- mannered and
respectful towards both the living and the dead.
52- Sabil an-najat (218 pp $2.00)
This work was written by ‘Abd ar-Rahman Kutty, one of the great scholars in India,
a professor at the University of Iringallur and a cadi. The first edition was a
photostatic reproduction by our Kitabevi in 1977. Now the second impression is presented.
The author writes that there are twenty and thirty million Muslims in the Kerala and
Madras states on the Indian Peninsula respectively, and that they all are Ahl as Sunna
Muslims with genuine Islamic beliefs. He reports that, in the last fifty years, wahhabis
and the hypocrites of Jamaat al-Islami led by the heretical, false beliefs of Maudoodi of
Pakistan have penetrated among these pure Muslims to corrupt their beliefs and rites, to
disunite them and to destroy Islam from within. The wahhabi heretics receive a lot of
financial aid from Saudi Arabia, and the followers of Maudoodi from the British. The
Muslim scholars have founded an organization called Semesta, Islamic universities and
thousands of secondary schools to protect the Muslim youth against corruption and
disunion. The author is a great scholar member of Semesta. He gives some of the heretical
beliefs of the Wahhabis and of the followers of Maudoodi, refutes them one by one and
defends that, in order to be true, real Muslim it is necessary to learn Islam from the
books of one of the four Ahl as-Sunna madhhabs.
53- Shir'at-ul Islam (592 pp $ 6.00)
This work contains the book, Shir’at-ul islam and its explanation,
Mefatih-ul-Jinan. The text was written by Rukn-ul-islam Muhammad bin Abu Bakr, mufti of
Bukhara ( 573 AH, 1178 A.D.). It was explained by Ya’qub bin seyyid’ Ali ( 931
AH, 1525 A.D. in Bursa). It gives information on how to perform some of the’ Ibadat,
the virtue of learning knowledge, the necessity of doing favour and helping everybody.
54- Tafsir-I, (Hashiyatu Shayhzada alel-Baydawi) (608 pp
$6.00)
This book is the first part of the interpretation (Hashiyatu Shayhzada alel-Baydawi.)
This annotation is the most valuable one of the commentaries of the book
"Anwar-ut-tanzil" written by Hadrat Abdullah Ibn Omar Baydavi. The above
mentioned interpretation of Imam-i Baydawi is on the margin of each page. This
"Hashiyatu Shayhzada" was written by Muhammed Effendi. He passed away in 951(m.
1544). The fact that, among the hundreds of others, this interpretation and its annotation
is the best one was reported by Sayyed Abdulhakim Arwasi, the great Islamic scholar and
professor. He preached that book in many mosques in Istanbul for years.
55- Tafsir-II, "Hashiyatu Shaykhzada alel-Baydawi " (462
pp $5.00)
This annotation is the most valuable one of the commentaries of the book
"Anwar-ut-tanzil" written by Hadrat Abdullah Ibn Omar Baydavi. The above
mentioned interpretation of Imam-i Baydawi is on the margin of each page. This
"Hashiyatu Shayhzada" was written by Muhammed Effendi. He passed away in 951(m.
1544). The fact that, among the hundreds of others, this interpretation and its annotation
is the best one was reported by Sayyed Abdulhakim Arwasi, the great Islamic scholar and
professor. He preached that book in many mosques in Istanbul for years.
57- Tafsir - IV, "Hashiyatu Shaykhzada alel - Baydawi" (624
pp $6.00)
This book is the fourth part of the interpretation Hashiyatu Shayhzada alel-Baydawi.
This annotation is the most valuable one of the commentaries of the book
(Envar-ut-tenzil). The above mentioned interpretation of Imam-i Baydawi is on the margin
of each page. This "Hashiyatu Shaykhzada " written by Shaykhzada Muhammed
Efendi. He passed away 951(m. 1544). The fact that, among the hundreds of others, this
interpretation and its annotation is the best one. Was reported by Sayyeed Abdulhakim
Arvasi, the great Islamic scholar and professor. He preached that book in many mosques in
Istanbul for years.
58- Tariqunnajat (96 pp $1.00)
This book, Tariqunnajat, was written by Muhammed Hasan Djan, one of the Islamic savants
in India and a descendant of hadrat Imam-i Rabbani. The book gives lengthy information on
wisdom, tells about the four sources of religious knowledge, termed Adilla-i erba’a,
the six principles of iman and the five fundamentals of Islam, states that it is necessary
to follow one of the four madhhabs, defines good and bad habits, and quotes two hundred
and eighteen of Ahmad bin Ataullah-i Iskenderi’s utterances on tasawwuf. A pamphlet
telling about Qada and Qadar, namely Risalatuttanwir, has been appended to the book. The
book was written in 1349 (1931), and was published in India. Forty-two letters, chosen
among the ones in the book Maktubat by Muhammad Ma’sum-i Faruqi, were added to the
book. Also, the books Alaqaidussahiha fi-terdidil-wahhabiya and Al-usulul-erba’a
fi-terdidil-wahhabiya by Muhammad Hasan Djan have been reproduced by Ikhlas. Puplications.
60- Tat-hir-ul-fuad, Shifa’-us-siqam Intisar-ul-Awliya
(Shifa) (256 pp $3.00)
This book consists of three sections namely (Tat-hir-ul-fuad), (Shifa’-us-siqam)
and (Intisar ul -Awliya). The book was first published in Egypt in 1900 (1318 A.H.). Now,
the last edition has been printed by our bookstore for our esteemed readers. All three
sections of the book refute the corrupt beliefs of the heretics. Besides, it states that
Muslims must follow one of the four Madhhabs, that the awliya possess karamat, the rules
about visiting graves and that belief in hearing of the dead is necessary.
